
Yoga: A Mindful
Practice
"You must
learn to be still in the midst of activity and vibrantly alive in
repose." (Ghandi)
Mindfulness is a
refinement of awareness. The Sanskrit word smriti (Pali: sati),
most often translated as mindfulness actually means
to bring to rememberance or to call to
mind. There are various forms of, and approaches to,
mindfulness. Sustained practice may, among other things, help us
to further engage our senses, to deepen concentration, and to
remain in the present moment. In Yoga: A Mindful
Practice classes we practice this awareness using both the
body and the breath as our vehicle.
When we first begin the study of yoga we are immediately
confronted with our body. This body, even if you are supple,
carries the stresses and tensions of your day, week, job,
environment and lifestyle. Unchecked, this tension becomes habit,
lodging itself in our system and eroding away our happiness,
sense of well-being and our general health.
As long as these tension habits exist, our breathing will be
restricted. Shallow breathing with minimum diaphragmatic movement
is a common picture. If our breathing is tight and tense applying
rigid control to either body or breath without first recognising
and then diffusing the original tension in the breath we would
meet one force (the tension) with another (the control), which
can only be counter productive.
For our yoga to become effective we have to return to and
fully experience a relaxed breathing pattern. Yoga or breath
control exercises without this in place fundamentally changes
nothing as we are only changing the form of our breathing and not
the underlying tendencies. To discover this effective free and
natural way of breathing it is essential to relax and with our
minds fully merge with our breathing. This is not a technique,
method or form of breathing, but a feeling that arises naturally
whenever we really relax and focus.
In this truly relaxed state the breathing will become more
balanced and still, and our minds at peace. This is not so much a
learning process as an unlearning one; the natural breath is a
birthright. If we begin our yoga with this foundation then we are
no longer trying to control form but working with pure feeling,
sensation, and awareness. If we begin posture work (asana) when
our mind and breathing are still relatively tense it will be
tempting to grapple with the form of a posture, we will strain.
We would be again imposing force (the idealised posture) upon
force (the tense body). And in our breathing exercises, if we
begin from a relaxed state with the relaxed natural breath in
place, we are no longer controlling the form of our breathing but
entering the practice of pranayama (or energy control).
First we relax and then fully focus our awareness on the
breathing. Then, using movement and posture, sensitively we can
discover that each asana has a very distinct effect on our
breathing. Each exercise opens up different parts of the body and
lets the breathing in. In this way of working asana isnt
seen as a means to stretch but as an aid to opening up and
becoming aware of our breathing. The posture will feel
perfect because of the mindfulness we bring to it,
not because it has text book perfect form. Working in this way
will greatly develop our understanding of asana and enhance the
experience of breathing and deep relaxation.
The natural progression from this point is meditation.
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